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Creating a comfortable, private, space in which we could conduct the interviews uninterrupted was the next step. So often, sex workers are the subject of research about health, hazard and safety, motivated at times by the risk they are perceived to present to others, rather than those they face themselves. In the narrow lanes that made up the red-light area, sex workers worked out of their rooms or booths made out of thin boards of wood with a sliding door in the small two-storey houses that were set up as brothels. A year or so later, I was back in Sangli, this time as a researcher. Whatever the case, it provided me with a vehicle to posit some of their realities, and speak some of their truths.
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Focus groups gained popularity because they were perceived to permit researchers to be able to record interactions between participants Kitzinger, ; they were seen to be a way to get people talking about sensitive issues in an environment in which they were amongst their peers, less likely to make up things to please the interviewer and more likely to offer a more authentic version of their views. For the grand finale we went to the annual full moon festival in Saundatti, the most prestigious event in the Devadasi calendar.
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Sharing Intimate Stories Sutapa and I met for the first time at Pune airport and spent the five-hour journey to Sangli Sangli intense conversation that ranged across our academic interests and intimate Sanvli, touching on questions of theory and methodology along the way. Experiences of Female Sex Workers in India. Others were Hindu or Muslim women who for various reasons — disastrous and abusive marriages being one, poverty being another — had gone into sex work.
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Focus group discussions came to be used widely in research on sex and sexuality in the s for Prkstitutes reason see, for example, Munodawafa, Gwede and Mubayira, ; White and Thomson,
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